July 10, 2015 § 1 Comment
We were born in towns you’ve never heard of and work jobs of no import. Where we went to school–if we went to school–they print diplomas out on newsprint. Our parents siblings cousins and friends are not on wikipedia. We had no mentor; we were too busy working to harness our talent, refine our craft, find our voice. Our dreams, like our children, are the result of poor planning. We don’t matter, but oh, we want to.
June 3, 2015 § Leave a comment
Lovesick in the laundromat, where they jukebox nonstop torch songs in a language I don’t understand. Little kids running around underfoot having the time of their fucking lives, while the adults stare at Full House reruns on TV, and some prick is whistling cheerily. I want to stab him. My clothes sit idle in the washer for 20 minutes while I fumble at the fleeting sense of a thought I almost held. It never comes to me, and I fear I’m either too proud or too stupid to chase it.
January 19, 2015 § Leave a comment
Welcome back to “Steve Likes Almost Everything”, where I like almost everything, even when I don’t.
Today, Inherent Vice, which I couldn’t wait to see as soon as it came out, and Ender’s Game, for which which definitely I could wait. And did.
Have you ever heard the urban legend(?) that when you watch 2001: A Space Odyssey, you’re supposed to drop acid when the movie starts, and then you’ll peak right at the flashy lights scene? I think that Inherent Vice is supposed to be this, but backwards. I’ll explain what I mean in a minute.
First of all, this review hinges on the premise that I think that, once it hits home video, Vice will be overwhelmingly couchable—the type of movie that you can turn on, on a Sunday afternoon, volume lowish, and keep on in the background while you do other stuff. It shouldn’t be that, because it looks like a drama, and you don’t couch dramas, you couch action and comedy flicks. But Paul Thomas Anderson has made couchable movies before. Not just Boogie Nights and Punch Drunk Love, either. There Will Be Blood? Oddly, as Dan showed me, very couchable.
Vice has gags that will be funny 20 rewatchings later—basically, any moment Josh Brolin is on the screen, and its Goldilocks-sized portion of Martin Short. And Reese Witherspoon, and so on. It’s got enough side-characters and side-tangents that you can watch and explore and flit away, without the plot ever mattering too much. And Joanna Newsom’s narration is too much, too dense, too prosey to really latch into in the theater. It will find a permanent place next to The Big Lebowski on any shelf that holds the former…for, uh, non-alphabetic reasons.
It’s fitting that the first Pynchon novel adapted into a film is couchable, because Pynchon wrote probably the finest essay on couches ever penned. In “Nearer, My Couch, to Thee”, part of a series for the New York Times in which writers discuss the seven deadly sins, Pynchon gives an impassioned defense of Sloth. And Doc Sportello, the protagonist of Vice, is perhaps the Slothiest of any Pynchon protagonist, even Gravity’s Rainbow‘s Tyrone Slothrop, whose name is allegedly an anagram for “sloth or entropy”.
Doc is a man who wants to live life as it comes to him in a world where that was briefly allowed (that world: shoddy apartments on the sand in Manhattan Beach, drainage pipes out their windows, 1970). But less slowly than Doc’s dope-addled mind can fail to notice, that world is getting stamped out by real estate developers, the LAPD, and Richard Nixon. If 2001 is peaking on acid, Vice, as a movie, is sobering up after smoking some weed. Pop it on at home, on the couch. Feel your attention sucked back in as soon as shit gets way, too, damn, sober.
Of course, being a Pynchon fan, I also have to talk about how the movie and book compare to each other. If you haven’t read the book and don’t care, skip ahead a couple paragraphs.
The act of shoving any person in front of a camera for 2 hours, even a character as phlegmatic as Doc Sportello, makes them the main character. But in Pynchon, the protagonists are so incidental to the story being told, and have such little impact on it, that it’s more accurate to consider his settings as the main character. Pynchon novels are told through multiple lenses and locations, a million stories buzzing around a central zeitgeist, illustrating it, expanding on it. Doc is probably the one that most naturally and understandably ducks out of the way of the zeitgeist among Pynchon’s “protagonists”, because his hippiness and druginess is played for laughs.
Now, I’m not exactly lamenting the more focused treatment Anderson took in adapting Vice. I don’t know if it was possible to make a movie about zeitgeist in the same way that Pynchon writes—even a movie with an ensemble cast feels more like it’s about its characters than Pynchon novels feel like they’re about theirs. And I’m glad Anderson didn’t try. Something had to get lost in translation, and I’d rather we lose out on some of the things the novel did well as a separate work of art, like thematic breadth, than the things that a movie had an opportunity to accomplish in a unique and visually interesting way, like its tonal complexity and outrageous humor.
I liked Ender’s Game. I mean, I’m supposed to, because of what this whole thing is called. But still.
Ender’s Game is the absolute ultimate test case in what this type of review is supposed to be about, because I know I was supposed to hate it, and I DID hate it for the reasons I was supposed to hate it. First, they got rid of Ender and Alai hugging, and making meaningful eye contact, and Alai kissing Ender on the cheek. In the middle of the controversy of Orson Scott Card’s batshit homophobia, that just fucking sucks.
Second, wow, I did not catch the awful gender politics of Ender’s Game when I read the book when I was like, 11. Every woman in Ender’s life only exists as a nurturer for him. Ender’s sister, Petra, and Harrison Ford’s Black Assistant seem to be plenty capable in their own rights, but they all disappear as soon as Ender needs something. Bleh.
Also, for the longest time I thought it was nice that Card snuck a person of color past the conservative sci-fi culture and into a crucial role in Enderverse—ok, I guess I just assumed that Bean was Mexican. Upset now that he seems to be white in the movie.
But I also rediscovered a lot of the things that made Ender’s Game my favorite book when I was 11. It starred the smart kid who was younger than everyone else succeeding and thriving, I’m sure that had its pull on me. But wow, Ender’s Game pulls no punches in its treatment of the military industrial complex. It presents a compelling, well supported case that the military would ruin the lives of its children, fuck up all of society, and cause complete alien genocide just to fight a war that didn’t need to be won. And I like the final message that any enemy, no matter how foreign and different from you, can be talked to, reached as an equal.
Finally, there’s Ender’s final argument, final statement to Graff: “it matters how we win”. This is, to me, the most compelling argument for non-violence. It’s above Gene Sharp’s strategic nonviolence, in which non-violence is presented as simply the most strategically easy method for achieving social change. And (fitting that I saw this movie on MLK day), Ender’s argument is below King’s principled nonviolence, in which non-violence is a great moral principle that rests on an external moral force that favors those who choose not to hurt or kill.
“It matters how we win”, coming from Ender, is a warning. Ender is smarter and sees strategy several steps farther than anyone else. He wants to not just end the war, but end all future wars. And he understands that ending conflicts in violence may solve a present conflict, but it creates future conflicts. Even if you wipe out your enemy as completely as he does the Buggers (oof, that word looks wrong post Card-homophobia controversy), it creates future conflicts, because you will be starting future conflicts. As we see in the rest of the Ender series, using violence turns you into a future aggressor, because that’s how you know to end conflicts.
I also couldn’t help but start to analyze the movie as a piece of Mormon fiction. Card, of course, is Mormon. Mormonism is the largest, most distinct current religion based on white American mythology. Ender commits mass genocide (Xenocide!) and feels guilty, and takes it on as his burden to rescue the buggers. I got kind of bored with that line of analysis.
Look, the movie as a movie wasn’t good. Like Vice, it was a very incomplete adaptation of a much longer novel, and it lacked more for its compression and choices than Vice did. It focused on the wrong things, it sacrificed the continuity its characters needed for their moments together to feel genuine in order to give Harrison Ford more screen time. But this movie felt like a pure nostalgia trip for the now-adult fans of a book which was, at the time, the shit for me and a lot of young kids. It evoked just enough of the book that I loved once upon a time to make the romp enjoyable.
November 10, 2014 § 2 Comments
Call it a rebranding, or whatever it takes to get me to use this blog more: From now until I decide to stop, I’m going to be calling any reviews I write here “Steve Likes Almost Everything.” I will continue using this title whether or not it proves to be true (and I have a sneaking suspicion it won’t).
Using the name for a few reasons, then. First is that I’m very clearly not a professional reviewer, and the things I review will be what I was drawn to or drawn to writing about anyway, which are usually media I wanted to consume anyway.
Second, and more important I think, is an idea I’ve been kicking around about the tone and objective of critique, especially more rigorous and academically informed critique. Even though I am proudly #notafuckinggradstudent, and what I write would certainly not deserve any attention in the world of thinkpieces and longreads, thank god. But if the author is dead and interpretation has primacy, shouldn’t we focus on interpretation that leads further towards media we can enjoy? And trumpet those interpretations, no matter how outlandish, if we so choose?
Like, for example, I watched like 3 hours of South Park last night. Now, I’m fairly sure as a person committed to social justice I’m supposed to hate South Park—the ethos of “we make fun of everyone” is a false equivalency, they often fail to “punch up”, and most episodes feature crude or regressive stereotypes and caricatures of subaltern identities. And Trey Parker and Matt Stone are Libertarians! I’ve heard it all and more, from people I like and trust immensely.
I’m often told that I shouldn’t watch things like this, for what seems like a lot of different reasons: to not give their bad critique berth, or that it might affect some sort of purity of my own critique of the world. But the scariest reason is when it’s hinted to me that I ought not to watch these things because, as a member of our subculture or someone who shares a certain set of ideological markers, I ought not to like them.
I hate this. I think liking things is an admirable goal of consuming media. And I think the same tools we use to critically disembowel media and explain why it’s so bad—and importantly, the same amount of effort—can be used to come up with a reading we like. I really like South Park, even though it’s a completely different show now than the one I fell in love with in junior high school. I think there’s so much to learn from and enjoy in the way their particular style of humor and topicality can be used to discuss George Zimmerman’s acquittal that says so much more than the 20th thinkpiece you read on the subject.
Tl;dr, all media is going to be found, in some way or another, problematic. What I propose is not just that we should compartmentalize the good with the bad, but that we can learn from both and make things better.
Ok, with that tangent out of the way, let’s talk movies that I saw this weekend. Very very briefly, because I’m still chewing on them.
Nightcrawler had more to say for itself, which is probably why I have less to say about it. Jake Gyllenhaal’s character sounds exactly like your boss, perfected. The scariest thing isn’t even his callous disregard for human life, it’s the fact that he never, ever makes a mistake or wavers from his trajectory as, in his mind, the ideal version of himself. He mentions that he’s (quote is remembered and therefore not accurate) “self-educated from the internet on a wide berth of subjects”—keying on this line, his character comes off as a rebuke of the internet, of MOOCs, and as a lens on the type of psycho that emerges from digital alienation. We never, ever see him interact with another character outside of a professional capacity, and it doesn’t look like he misses it, either.
His chosen career as a freelance crime videographer doesn’t seem to offer a very fruitful parallel to this reading. But it does directly lead to another thing I liked a lot about Nightcrawler: how cool and exciting Los Angeles is depicted at night, and how sickly and depressing it looks during the day.
Big Hero 6 is still unraveling in my mind. Particularly, I’m trying to sort out what it has to say about the tech industry, capitalism, STEM education, and why the fuck it took place in the mashup city of “San Fransokyo”. Let’s start with the last one.
San Fransokyo is, like you’d expect, not built on equal power relations between the two source cities (just like the inequality in power between Asians and whites in tech). It’s the geography and landmarks pretty exactly imported from San Francisco, with orientalized aesthetics. There’s a Transamerica pyramid but no real Shibuya. Yet despite the imbalance of influence between the two real cities upon the fictional one, it’s hard to find a believable or reading for San Fransokyo as a future San Francisco transformed by political and cultural upheaval.
Instead, it feels like San Francisco and Tokyo were tapped for the mashup for the way the cities act as the thematic representations of technology and the future, respectively. In one reading, this puts Tokyo in a subordinate role to San Francisco: a clear theme of the movie is the potential of technology as a means to unlock both the intellectual and productive power, but also the emotional power and health of the human individual (Baymax is kind of like a wearable health tech accessory for the soul). Thus the future, as represented by Tokyo, would only have importance in order exists to advance San Francisco’s technology to a sufficiently advanced level to allow the situations of the plot to take place.
In the world of Big Hero 6, or at least in the plot of the movie, the only businesses are protagonist Hiro’s aunt’s hip café, and tech. Hiro’s brother pressures him to do something special with that brain of his, but there are no discussions of what that might entail or what Hiro is interested in: there is no intellectual pursuit outside of the breathy dreamers at Hiro’s brother’s university, the San Fransokyo Institute of Technology. The school is home to all sorts of (awesome) inventions from many different scientific and engineering disciplines. But there’s no superhero with a working knowledge of Deleuze. STEM rules everything around me, and in the future, all the buildings will look like iPhones.
The overall look at tech is pretty uncritical, which is especially interesting right after watching Nightcrawler. Instead of Louis Bloom’s sociopathic managerial voice, we have the greedy, ruthless CEO Alistar Krei, who the group assumes is their kabuki-masked villain until it turns out he’s not. I found it really cool that nobody ever had to make a case or present evidence that the greedy tech CEO would probably end up a supervillain for everyone in the movie to believe it unquestioningly. However, it is because of Krei’s greed (though not specifically his Silicon Valley-esque self-importance) that the main conflict of the movie ever happened.
The driving force of Big Hero 6 is health care robot Baymax’s protectorship of his 14 year old ward, Hiro. But, viewed after Nightcrawler and the hellish consequences of its protagonist’s reliance on computers for his essential learning and socialization, that friendship seems a little different. Big Hero 6 seems to be arguing that it’s not a problem to have meaningful personal relationships with computers, we just have to have those relationships with the right computer—one with its own will and desires.
That’s it for the review. Also, it’s my birthday! I’m 29 now. Wtf.
October 28, 2014 § 1 Comment
Same as last year, where I make terrible predictions about the NBA (hi, 2014 Brooklyn Nets), for no other purpose than to look back later and feel dumb, and for no other audience than myself.
Bulls over Hornets
Cavaliers over Pistons
Wizards over Nets
Heat over Raptors
Clippers over Pelicans
Spurs over Rockets
Warriors over Trailblazers
Thunder over Grizzlies
Bulls over Heat
Cavaliers over Wizards
Thunder over Clippers
Warriors over Spurs
Bulls over Cavaliers
Thunder over Warriors
Thunder over Bulls
MVP: LeBron James
DPOY: Andrew Bogut
ROY: Jabari Parker
6th Man: Taj Gibson
Coach: Doc Rivers
Executive: Gar Forman
June 2, 2014 § Leave a comment
Things Fall Apart is the name of a novel I haven’t read yet. It’s on my shelf and it has been for years. For years before I would eye it longingly in the bookstore before browsing on to buy something else that I, today, still haven’t read—a cheap used Bolaño hardcover, The Handmaiden’s Tale, the complete short fiction of Kafka, you get the point. Then, piracy was nice because I could go ahead and pile up .mp3s or or .cbzs or .isos instead, things like books that I didn’t have to either pay for or haul with me when I move to a new town, or else give away, later reacquire, and still never fucking read. Then came the email inbox stacking up with people to respond to, to-do list swelling with desperately hoarded obligations crafted to excuse my inaccessibility, or a Steam queue to distract me from it all.
I can’t remember the last time I’d read everything on my shelf and I’m getting further away from that equilibrium year after year, books accumulating steadily at a rate about 7-10 times the speed at which I read them, demanding soon a second shelf, a third, a fourth, plus filling up my computer’s hard drive and another hard drive external, and even while I sleep books lean perilous next to my head, stacked in order of “read me now goddammit” to “ok but then me next.” All of which depends on a vision of the future where Steve the tortoise, running at his own pace, finally catches up to the hare, all tuckered out. A future offering an infinite excess of time and attention span that would allow me to slowly wade through the pile of fascination I have with the world, and people, and the depths of our experience and invention and expression, accumulating steadily at a rate far larger than any one mind could ever absorb. And this omniscient future, even if it wasn’t impossible, is bunk anyway. I’d likely never make it there because Things. Fall. Apart.
Today it was the Beatitude Catholic Worker house, sort of. Not completely or forever, we assume—they’ll find another house. But I saw Victor today and his daughter Lupita, and remembered the depth of heroism they all went through to keep that family together, and I wanted to cry. One day without that house and what they do for their community is a hardship. A day without their example of grown radicals living awesomely is a heartache. Any uncertainty to their future is plain difficult to think about.
But they will be back.
Things fall apart to bad people too, too. Sheriff Brown’s letter ban might be falling apart after an identical policy in Ventura County was deemed unconstitutional in a federal district court. But also writing deadlines fall apart. Spoilers’ noggins fall apart. Things fall apart not because you want them to or don’t want them to, but simply because they are things, and things fall apart, and there will never be enough time to put them all back together, because apart accumulates steadily at a much larger rate.
Still haven’t read that book, so I don’t know if I’m using the metaphor right. I’ve been perfectly happy doing everything else instead, though.
May 22, 2014 § Leave a comment
New column by me in today’s Lompoc Record, ends with a call for both local high school teams to change their crappy mascots.
In a week of headlines dominated by Michael Sam and Donald Sterling, one of the most frustrating responses has been from commentators and fans who wish we could “away from all the politics” and “just focus on sports.”
Not only is their wish for a politically neutral entertainment world impossible, it would ruin sports.
If openly gay NFL draft pick Michael Sam makes the NFL, it may not be a Jackie Robinson moment, but he will undoubtedly add a new thread to the tapestry of personalities that make up the landscape of sports. Similarly, when NBA forward Kevin Durant, in tears, thanked his mother while accepting his MVP trophy, it was an inspiring moment for me and thousands of other sons of single parents who grew up poor.
We watch sports not just for the times when our team wins, or the pure aesthetic marvel of top athletes doing things no one else can do. We watch to follow stories like those of Kevin Durant, Michael Sam and even Donald Sterling and the players working for him. And in cases of identity politics, like that of Michael Sam, the personality and the politics are inextricable.